5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
5 But seek H1875 not Bethel, H1008 nor enter H935 into Gilgal, H1537 and pass H5674 not to Beersheba: H884 for Gilgal H1537 shall surely H1540 go into captivity, H1540 and Bethel H1008 shall come to nought. H205
5 but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.
5 And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.
5 And seek not Bethel, neither go to Gilgal, and pass not to Beer-sheba; for Gilgal shall surely go into captivity, and Bethel shall come to nought.
5 But don't seek Bethel, Nor enter into Gilgal, And don't pass to Beersheba: For Gilgal shall surely go into captivity, And Bethel shall come to nothing.
5 Do not be looking for help to Beth-el, and do not go to Gilgal, or make your way to Beer-sheba: for Gilgal will certainly be taken prisoner, and Beth-el will come to nothing.
They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children. So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you. And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Amos 5
Commentary on Amos 5 Matthew Henry Commentary
Chapter 5
The scope of this chapter is to prosecute the exhortation given to Israel in the close of the foregoing chapter to prepare to meet their God; the prophet here tells them,
They have therefore no way left them to save themselves, but by repentance and reformation.
Amo 5:1-3
This chapter begins, as those two next foregoing began, with, Hear this word. Where God has a mouth to speak we must have an ear to hear; it is our duty, it is our interest, yet so stupid are most men that they need to be again and again called upon to hear the word of the Lord, to give audience, to give attention. Hear this word. this convincing awakening word must be heard and heeded, as well as words of comfort and peace; the word that is taken up against us, as well as that which makes for us; for, whether we hear or forbear, the word of God shall take effect, and not a tittle of it shall fall to the ground. It is the word which I take up-not the prophet only, but the God that sent him. It is the word that the Lord has spoken, ch. 3:1. The word to be heard is a lamentation, a lamentable account of the present calamitous state of the kingdom of Israel, and a lamentable prediction of its utter destruction. Their condition is sad: The virgin of Israel has fallen (v. 2), has come down from what she was; that state, though not pure and chaste as a virgin, yet was beautiful and gay, and had its charms; she looked high herself, and was courted by many as a virgin; but she has fallen into contempt and poverty, and is universally slighted. Nay, and their condition is helpless: She shall no more rise, shall never recover her former dignity again. God had lately begun to cut Israel short (2 Ki. 10:32), and, because they repented not, it was not long before he cut Israel down.
Amo 5:4-15
This is a message from God to the house of Israel, in which,
Amo 5:16-20
Here is,
Amo 5:21-27
The scope of these verses is to show how little God valued their shows of devotion, nay, how much he detested them, while they went on in their sins. Observe,